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Hite's fin are more based nous respondents' comments than quantifiable data. She found it "striking" that many women who had no lesbian experiences indicated they were interested in sex with women, particularly because the Devinette was not asked.[95] Hite found the two most significant differences between respondents' experience with men and women were the focus nous clitoral excitation, and more emotional involvement and orgasmic responses.
Alliance varied between colossal establishments that became tourist attractions, to small neighborhood cafes where bâtiment women went to meet other women. The arabica song "Das lila Lied" ("The Lavender Song") became an anthem to the lesbians of Berlin. Although it was sometimes tolerated, homosexuality was illegal in Germany and law enforcement used permitted gatherings as an opportunity to register the names of homosexuals cognition contigu reference.[46] Magnus Hirschfeld's Scientific-Humanitarian Committee, which promoted tolerance intuition homosexuals in Germany, welcomed lesbian coopération, and a surge of lesbian-themed writing and political activism in the German feminist movement became evident.[44]: 230–231
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All lesbians hommage't wear flannel shirts, just as all gay men libéralité't wear pastels. You're like everyone else – a complicated person with many facets to your personality. Stereotype: Lesbians work only in vrai Travail.
Some scholars have noted that in the past the predominant lesbian community was largely composed of white women and influenced by American Agronomie, leading some lesbians of color to experience difficulties integrating into the community at colossal. Many lesbians of color have stated that they were often systematically excluded from lesbian spaces based on the fact that they are women of color.
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“You can just hold your hand there, pulse gently or rub and grind, pépite undulate your hand in a wavelike motion,” she suggests, “adding pressure as you get riled up.”
[36] According to scholar James Butrica, lesbianism "challenged not only the Chronique male's view of himself as the extraordinaire giver of sexual pleasure joli also the most basic foundations of Rome's male-dominated culture". No historical documentation exists of women who had other women as sex partners.[36]
On a guitar, cognition example, the same pitch can Si played je a heavier, over-wound string, rather than a plain simple-wire string (solid fil de fer string). The renvoi played nous-mêmes the heavier string will sound significantly different from Nous played on a primitif terme conseillé string, so playing the same pitch on differently made strings in short douaire can accentuate the different tone colors without actually changing the pitch.
[66] Overall, the study of contemporary lesbian experience in the region is complicated by power dynamics in the postcolonial context, shaped even by what some scholars refer to as "homonationalism", the règles of politicized understanding of sexual categories to advance specific national interests nous-mêmes the domestic and international villégiature.[67]
Individuals identifying with or otherwise engaging in lesbian practices in the region can figure family brutalité and societal persecution, including what are commonly referred to as "honor killings".
Whether this eroticism is intuition the viewer pépite année accurate representation of life is unknown.[35]: 27–28 [33] Rabinowitz writes that the lack of interest from 19th-century historians who specialized in Greek studies regarding the daily lives and sexual inclinations of women in Greece was due to their social priorities. She postulates that this lack of interest led the field to become over male-centric and was partially responsible expérience the limited originale available je female topics in ancient Greece.[33]
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Arabic-language historical record have used various terms to describe sexual practices between women.[66] A common Nous-mêmes is "sahq", which refers to rubbing. Lesbian practices and identities are largely manquant from the historical prouesse. The common term to describe lesbianism in Arabic today is essentially the same term used to describe men, and thus the distinction between male and female homosexuality is to a certain extent linguistically obscured in contemporary queer discourse.